When the New Testament refers to “the cross of Christ” (1Cor. 1:17) it is also referring to His journey to the cross (known as His ‘passion’). This journey (Christ’s passion) began on earth with His incarnation in the womb of the virgin Mary. While the incarnation of the Word was the greatest miracle, His work on the cross was the greatest public miracle. It is also true that the death of Christ on the cross has now provided the means by which any repentant sinner can be forgiven of their sins and made right with God. But it is also true that the death of Christ on the cross means not just this, and, much more than this. This also involves understanding that not only does the New Testament use the expression the cross or the cross of Christ to include the events leading up to the cross, it also encompasses the events proceeding after the cross – including Christ’s resurrection, ascension and glorification.
Most people are unaware that they are the focus of an insidious scheme by an enemy who uses any and every trick possible to harm them! The ancients knew of this scheme and warned as many as would listen. Back in a time when people were generally more spiritual, this vile plot to undermine people’s welfare was frequently exposed; but now in our day, when such things are dismissed as the mere rants of a by-gone era of silly superstitious simpletons, the tricks of the enemy are actually embraced and welcomed by a culture now drunk on the enemy’s liquor of deception. But we hav no reason to fear our Enemy and he has every reason to fear the One who is in us!
In C.S. Lewis’s, CHRONICLES OF NARNIA, he tells how Aslan always appears bigger to those who come to know him more.
While it’s true that Christianity is best spelt – D O N E, it is best described with words which use its beautiful prefix: re. These re-words are both a powerful set of descriptions and a set of glorious reminders about what Christ has done for us.