There are those who look busy but are not very productive. There are those who are busy but are highly productive. Often these people have learned that busy needs to be managed so that their time is focused on maintaining their important relationships, taking regular sabbaths, prioritising the important over the urgent, and cooperating with others. These busy people have learned to recognise God’s open doors and have confidence that the Apostle Paul had that it is God who gives them supernatural energy to toil, struggle and work to get things done when no-one else thought it could be.
The Covid pandemic and its effect upon Churches has caused many church leaders and their teams to reevaluate what it means to be the Church. This leads into some really healthy questions that challenge what many had previously unquestionably accepted as “Church”. What ‘should’ a church do when it meets together for its weekly gathering (especially if it can’t actually ‘gather’)? How should the leaders and members of a church contribute to the issues confronting society and culture? Or should the Church be disengaged from ‘the world’ and treat its Christianity as purely ‘private’ matter between the worshiper and God? What do the ministries within a Church within a church — especially that of an evangelist — look like it the Church can not actually meet due to ongoing Covid lockdowns? Perhaps several of these questions might never have even been asked if it wasn’t for Covid. But one thing is for sure, the answer to these questions can be found within Scripture and the lessons from Church history and require that we prayerfully seek the Spirit’s guidance as we apply the best answers. Perhaps it will be then that we can build some fresh momentum and reach the current and next generation for Christ.
This is why we can have great confidence in the accounts given in the Bible. Two of the four evangelists (Matthew and John) who wrote Gospels were eye-witnesses to many of the events they describe – particularly and critically – the resurrection appearances of Christ. Rather than appealing to a “trust me when I tell you…” approach, the Biblical writers of the New Testament invite readers to examine the evidence for themselves and consider carefully what they have presented. They do not present their accounts anonymously or in an only share this after I’ve died memoir approach. When the apostle Paul could say that the physically resurrected Christ was seen by up to 500 people at one time and that most of these people are still alive (1Cor. 15:6), he was inviting verification of the facts that he presented (and we have no record of anyone ever refuting Paul’s claim). This made the claims of Christianity verifiable and it therefore makes the further claims of Christianity about a spiritual new birth testable and verifiable today.
¶ Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
When we reflect on the life of Christ we can’t help but notice that He was a supremely important mission but what we may not as easily notice is how often Jesus was interrupted. Out of these interruptions came miracles, moments, and monumental messages. It’s as if Christ considered these interruptions to be divine appointment that actually furthered His mission! For those of who live busy lifestyles and find interruptions to be frustrating, Christ’s example presents an inconvenient challenge. To meet this challenge involves a posture of worship and divinely ordering our priorities. And I do not at all suggest that this will only take a minute!
If there was a ’Year Book‘ for Christ’s Twelve Disciples, which one would have been voted “Most likely to succeed”? Probably Judas Iscariot would have. I doubt that Simon Peter would have received any votes. After all, he had failed and goofed up so many times! But in the end, both men failed in similar ways yet only Peter ‘failed well‘. How he did it should give those of us who regularly fail — and all too often feel like failures — hope that God is able to redeem both us and our failures.