by Andrew Corbett | 2024 Mar,8 | Pastor's Desk
For several reasons I am qualified to help people deal with acute and chronic pain. Some acute and chronic pain can be resolved medically. Some pains can go a long way to being resolved with the help of a psychologist. Some pains can be resolved with a hug from mum. But there is a pain that a doctor cannot cure, a psychologist cannot counsel, a mother’s hug cannot alleviate. It is a pain that goes deep – beyond the defences of our integumentary system, our neurological system (including our para-sympathetic nervous system), our muscular system, our skeletal system, our lymphatic system, our renal system, gastro-intestinal system, our respiratory system, our cardio-vascular system, our hormonal system, and our half-share of a reproductive system. It is a pain that wounds: our memory, our sense of self, our estimation of our worth, our confidence, and our ability to connect meaningfully with others (our ability to love and be loved). It is the pain of rejection. It not only effects who we are (our identity) but it also leaches symptomatically into each of these ten-and-a-half biological systems which every human being possesses. I am going to offer all those who have experienced the pain of rejection how they can be healed from its wound, and actually become stronger, wiser, more confident, as a result.
by Andrew Corbett | 2023 Sep,1 | Pastor's Desk
I have long said that my primary role as a shepherd-pastor is to help people to die well. To do this, as I have often said, requires that we learn how to live life well. Of all the normally uncomfortable subjects that Christians find it difficult to talk about, death should not be one of them. But it is. This is because, of all the world religions, only Christianity has a positive view of death. After all, we have a divine Saviour who confronted and conquered death. As a result the original apostles mocked death.
“O death, where is your victory?
O death, where is your sting?”
¶ The sting of death is sin,
and the power of sin is the law.”
(First Corinthians 15:55-56)
These apostles refused to be intimidated by death which was ultimately evidenced by their martyrdoms. The apostle Paul could look forward to his death with the obvious lament that he would no longer be available to help those he had led to the Lord (Phil. 1:23-25). But he could face his impending death with the assurance that it would mean that he would immediately be in the presence of his Lord — and so should we! And like Paul, we too should be be able to talk about death in a very different way to those who do not know what we know.
by Andrew Corbett | 2021 Dec,17 | Pastor's Desk
Pastors come in different varieties which is why the term pastoral conjures different ideas in the minds of different people. A pastor is like the hand that is placed in the glove of a ministry position which then leads to that glove taking a certain shape of the pastor’s strengths, abilities, and spiritual gifts. Over time, if the partnership between a pastor and a congregation endures, that pastor will also be shaped by the needs and demands of those whom God has called them to shepherd. And if both that pastor and that congregation are particularly blessed by God, the breadth of the needs and demands of a growing congregation will be attended to by pastors rather than the unrealistic expectation of them being met be a pastor. But there are times when a pastor is called upon by the broader community to care for that broader community in those times of severe adversity resulting from some tragedy. Floods, bush-fires, transport disasters (air/sea/road), military incidents, famine, are just some broader community demands for pastoring that come to mind as examples. More often than not, the type of person that God equips to enter these tragedies is one who has been shaped by God through having to deal with their own tragedies. In these instances the pastoral glove takes the shape of a chaplain. A chaplain’s principal function is comfort. In writing to the Corinthians after a particularly painful series of events, the tragedy-seasoned apostle Paul was able to comfort those he was ministering to because he himself had been the beneficiary of comfort from God through others.
by Andrew Corbett | 2020 Feb,28 | Pastor's Desk
Hurt people hurt people. We’ve all probably encountered a hurting person who hurt us. Perhaps we’ve even been the one doing the hurting. Being hurt hurts. Even the process to becoming healed of this hurt can hurt. And, because it is an unfamiliar hurt, even this longed for healing can create anxiety in some. This can result in the hurt person blame-shifting, withdrawing, and becoming highly critical. Because they then tend to repel others, this makes helping them really difficult. But it can be done. As Jesus demonstrated time and time again.
And there was a woman who had had a discharge of blood for twelve years, and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse.
Mark 5:25-26
Some people have only ever known hurt and pain. From the youngest age they were the victim. They felt that all they ever deserved was rejection, betrayal, and mocking from those who should have most shown them acceptance, loyalty and affirmation. For these people, wholeness doesn’t exist and is not possible—until they witness it in someone else. Then they see what it can look like. This is what happen to the woman who had been haemorrhaging for twelve years. She had lost all hope. But then she began to hear the almost unbelievable stories of Jesus had done for others, and hope was rekindled. The first step toward wholeness for a broken person is a vision of what the pathway to wholeness looks like. For this broken woman it was getting close to Christ and then reaching out to Him. What she didn’t know was that Christ came near to her and invited her to be made whole.
by Andrew Corbett | 2019 Nov,22 | Pastor's Desk
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