THE RESULTS OF CHRIST’S CROSS

THE RESULTS OF CHRIST’S CROSS

When the New Testament refers to “the cross of Christ” (1Cor. 1:17) it is also referring to His journey to the cross (known as His ‘passion’). This journey (Christ’s passion) began on earth with His incarnation in the womb of the virgin Mary. While the incarnation of the Word was the greatest miracle, His work on the cross was the greatest public miracle. It is also true that the death of Christ on the cross has now provided the means by which any repentant sinner can be forgiven of their sins and made right with God. But it is also true that the death of Christ on the cross means not just this, and, much more than this. This also involves understanding that not only does the New Testament use the expression the cross or the cross of Christ to include the events leading up to the cross, it also encompasses the events proceeding after the cross – including Christ’s resurrection, ascension and glorification.

THE REST OF THE CROSS

THE REST OF THE CROSS

Many people are attempting to create their own calm. Self-made calm is very difficult to create. The reasons for this are not only obvious but are also easily verified by everyone who has tried it. The peace and quiet sought from such a calm is too easily disrupted by the ordinary, everyday, pressures of life. Even those who seek the solace of calm by taking a vacation readily find that even there (on a beach, down a ski field, up a mountain, cruising around south Pacific islands) and then (summer, winter, autumn, spring) life’s uninvited surprises can be very disruptive. While mankind is generally unable to conjure the kind of calm that we each relish, there is a calm that comes from the knowledge that whatever may come our way there is One who knows us best and knows what’s best for each one despite our seemingly gravitational pull toward doubting it. Thus, while we long for a soul-enriching calm that dispels all of our anxieties, fears, uncertainties, and cravings for acceptance, there awaits each one of us a God-made calm that is offered freely because of the Eternal One who gave up His pleasure, comfort, riches, and divine acceptance, to make it possible when He was brutally spiked to a splintered Roman crucifix. What to many may just be a recollection of a moment which inspired much religious art was actually a Moment that defined a turning point in time itself. The time before this Moment is known as “BC” and the time after this Moment (when eternity intersected time itself) became known as “AD”. The result of this Moment was more profound than any one person has ever realised as evidenced by the tomes that are still be laboriously written elderly and learned theologians. But here is a glimpse of what they have come to realise happened as a result of this Moment and the infinite calm it now affords each of us. 

EVERYONE IS SEARCHING FOR it

EVERYONE IS SEARCHING FOR it

Everyone is searching for it and most people do not know what it is! Those who are searching for it do not know where to look and often look in all the wrong places. The ancient book of Ecclesiastes describes this search and how its main character looked for it vainly in religion, work, pleasure, sex, and even education. The quest for it is additionally hindered because most of those searching for it can not even describe what it looks like — yet, frustratingly, they have a sense that it is something very precious that they have now lost. This feeling is if they have a memory they can not recall. All that they are left with is this gnawing sense that it is now lost and they are now lost without it. What they are unaware of is that their thwarted search is a part of sinister scheme designed to keep them from ever recovering their lost memory and being reunited with it. Just like J.R.R. Tolkien’s Middle Earth character, Gollum, their ever-present enemy has ensured that are befriended by several Gollum-like friends who continually assure them that nothing is missing, and there is no it. 

But when they sleep at night they dream about it. In their dreams they find it and their sadness turns to happiness; their loneliness turns to the warm friendship and intimate love; their sense of guilt and shame turns to the joy of being forgiven and accepted; their nagging feeling of enslavement to ignorance turns to unparalleled freedom; their awareness of being unclean gives way to an overwhelming delight of being washed and clean. But then they awake and renew their quest to find it.

“Like a lamb”

“Like a lamb”

The surprising conclusion to the story of God’s plan of redemption and the climax of each of the four Gospels, is that “the Lamb has conquered” (Rev. 17:14) — not by military might, but being killed and then conquering death itself!

EMPTY JARS, SHOVELS, OIL, HOLES and MIRACLES

EMPTY JARS, SHOVELS, OIL, HOLES and MIRACLES

I believe in miracles! Last Sunday night, several people gathered to pray for me and anoint me with oil for healing, including the Bishop of Tasmania Dr. Richard Condie, and Anglican archdeacon Bob McKay. Years ago, when Pastor Phil Hills was preaching, he said something that I wrote down in my Bible and have often repeated it to Kim, “Before God grants a miracle, do everything in the natural to make it possible!” As soon as I had heard this it seemed to have the Spirit’s anointing of truth all over it. As I read through the Scriptures I now see this principle often associated with God’s miracles. A poor widow had to do the possible to receive the impossible. Isaac’s servants had to dig a well in order to ‘miraculously’ find water. Peter had to get out of the boat and put his feet on the water before he could walk to the Lord. The bewildered disciples brought to Jesus the only solution they had to feed 5,000 people. And we must pray for miracles while we roll up our sleeves and do what we can in the meantime.