In 1871, the American evangelist, Dwight (“DL”) Moody was preaching to huge crowds each night in Chicago. At the end of each message he would give an appeal for people to either respond immediately to the gospel message he had just presented, or at least go home and consider it. But on Sunday October 8th, 1871, a huge fire broke out in Chicago. It burned through the city for days and became known as The Great Chicago Fire. Around 10,000 people were homeless as a result, and hundreds of people lost their lives. Moody was heart-broken when he realised that many of the people who had died were the people who had attended that Sunday night meeting where he had urged them to consider accepting Christ. His deep grief over this tragedy led him to make a vow that he would never again merely urge people to simply consider accepting Christ. From now on, he vowed, he would plead with all those he preached to – to immediately turn away from their sins and turn to the Saviour. DL Moody committed his life and ministry as an evangelist to be someone who would always strive to close the deal because he was now aware—more than ever—that people’s eternal destinies were in jeopardy!
Why is it that two people can look at exactly the same evidence and can come to completely different conclusions about it? Even more puzzling is how two equally qualified scientific experts can look at the same data and utterly disagree about what it means. This happens many times in court cases where the prosecution will call their “expert witness” to give his or her professional opinion to verify that the defendant is guilty only to have the defence to present their “expert witness” who gives his or her professional opinion as to why the prosecution’s expert witness was wrong and to prove that defendant is innocent! This at least illustrates why it is not always the quality of the evidence that leads a person to accept or reject a claim. This especially apply to the claims that Jesus Christ made. Of the four accounts in the New Testament written about His life, three of them were written by eye-witnesses and the other one (Luke’s) was written by someone who interviewed many eye-witnesses. It is with interest that we turn to the last one to be John’s Gospel, where he describes dramatic proofs that Jesus was who He claimed to be. Yet despite these otherwise inexplicable proofs that at times thousands of people witnessed, many still wouldn’t believe. But it seems among those who did believe they all had one thing in common.
When I turned 50, I decided to do something really difficult. I enrolled in a university course to learn Biblical Greek. And, trust me when I say, this in no way is a brag – because I struggled through it and took far far longer than the average Biblical Greek student ordinarily takes to complete this course. I had to do twenty translation tests and then two major translations exams of the New Testament’s Greek text into English. I scraped through the course and somehow managed to pass it. I can testify that learning another language later in life is really hard! This is why I have the utmost respect for non-English-speaking migrants who come to our country and manage to learn English. Learning languages is not the only thing I find difficult. I envy those people who do the things easily that I find difficult to do or understand (like quadratic mathematic equations for example). Over the years I have pondered why it is that different people doing the same task can result in a person finding it incredibly easy who then gets it done quickly, and why another other person finds it next-to-impossible and as a result gives up trying to do it. I have discovered the answer to this conundrum lies in the “mat” principle.
The beauty of John 3:16 is that it is so simple it can be understood even by a child; and yet, as a believer’s knowledge of God and His Word grows, he or she will come to discover that there is a wealth of spiritually-satisfying treasure to be mined! In its simplest form, Jesus died so that all those who turn to Him in trust will go to heaven after leaving this life. Dig a little deeper though, and you also discover that the eternal life on offer is not merely about a location (‘heaven’) or a duration of time—but a quality of life and status of existence that elevates the believer into a glorified state with God Himself (Rom. 8:17; 1John 3:2). Our lives are now the training ground for our status as co-regents and co-rulers with Christ over all of His redeemed creation (1Cor. 6:2-3)!
What would you do if you found a newborn baby that someone had left at your door? Hopefully your answer sounds similar to “I’d take care him or her.” What if it wasn’t a baby? What if it was a young child or a teenager, or an adult, who turned up at your door requesting to be helped? I hope that each of us would also be prepared to help whoever it was. What if it was not an abandoned child, a youth, or an adult? And what if it was not your front door? Instead, how might we each respond if it was a spiritually abandoned, and spiritually hungry, person who turned up at our church seeking help to know how to be saved? While you might feel a similar compassion as you might have felt for the child at your door, you may not be as confident in how you would spiritually help this person seeking a spiritual connection for God through Jesus Christ. “Where would I begin?” “How could I be an effective discipler of a new believer?” you might ask. Well, I’m glad you’ve asked. For any Christian to effectively disciple a new believer it must involve an individual, a small group, and a congregation.