THE LORD IS MY ROCK

THE LORD IS MY ROCK

Of the many tributes paid to her majesty, Queen Elizabeth II, was the often noted reflection that during her reign the world underwent a series of rapid changes that were dramatic and unprecedented in human history. There were technological inventions that revolutionised the way people could access international travel options enabling them to be virtually anywhere in the world within a matter of hours. New forms of communication emerged with the development of a global satellite communications network enabling people to watch Neil Armstrong take his one giant leap Live on their black-and-white TV screens (as I did in the corridors of Corio Primary School in 1969). Space exploration, the stuff previously just in the realm of science fiction writers, became a reality with manned and unmanned voyages to the Moon, Mars, and beyond. But the past one hundred years have also been a time of great upheaval with empires crumbling, governments toppled, wars waged, genocides committed, pandemics raging, nations birthed, rulers assassinated, and massive refugee movements from oppressive Islamic and Communist regimes. Added to this has been the demise of professional journalism and the rise of internet-citizen-journalism where it is now common for TV News reports to feature footage taken from someone’s cell-phone which was posted on social media rather than the more expensive option of sending their own film crew there. And while we’re mentioning the internet, let’s not forget to mention – the internet. This alone has possibly been the most monumental change in the way people communicate, work, learn, and shop. But while it was noted that the Queen had witnessed all of these many changes, it was also noted that the Queen herself was an unchanging constant during all these upheavals who brought about a sense of stability, peace and reassurance. To millions of people around the world, she was their rock in a world of turmoil and change. Yet this was only possible because she herself had an immovable, dependable rock upon which she had built her life.

HOW TO MAKE SENSE OF IT ALL

HOW TO MAKE SENSE OF IT ALL

One of the emotional/intellectual problems that people who accept that there must be a God that resembles closely or exactly the God described in the Bible have had over the years is the problem ow Why would an all good and all powerful God allow suffering, evil, and tragedy in His world? Either He is not really all good and doesn’t care — or He is not really all powerful and is unable to do anything about it. Theologians refer to this problem as Theodicy (the problem of evil). This problem is resolved by asking a greater question: Does God ever ordain or allow what we perceive to be “wrong” because He has a morally good reason for doing so? This greater question is answered when we reflect on Christ’s passion and crucifixion. By working through these questions we may be able to understand why God might allow or ordain natural evil (floods, fires, disastrous weather events) and committed evil (such as wars, violence, crimes against people, brutal oppression of others). Especially when we view the world from the perspective of there being an eternal Judge who redeems those who turn to Him, and holds to account those who don’t. This is why answering the question of destiny is so important to making sense of life and the world we live in.