One of the emotional/intellectual problems that people who accept that there must be a God that resembles closely or exactly the God described in the Bible have had over the years is the problem ow Why would an all good and all powerful God allow suffering, evil, and tragedy in His world? Either He is not really all good and doesn’t care — or He is not really all powerful and is unable to do anything about it. Theologians refer to this problem as Theodicy (the problem of evil). This problem is resolved by asking a greater question: Does God ever ordain or allow what we perceive to be “wrong” because He has a morally good reason for doing so? This greater question is answered when we reflect on Christ’s passion and crucifixion. By working through these questions we may be able to understand why God might allow or ordain natural evil (floods, fires, disastrous weather events) and committed evil (such as wars, violence, crimes against people, brutal oppression of others). Especially when we view the world from the perspective of there being an eternal Judge who redeems those who turn to Him, and holds to account those who don’t. This is why answering the question of destiny is so important to making sense of life and the world we live in.
Finishing is quite different to ending. Novelists have the privilege of finishing their literary creations before they write those two delightful words, The End. Life, however, doesn’t always afford the same privilege. Too many lives end rather than finish. But the apostle Paul was among the privileged few. He last epistle was written to Timothy in which he could confidently state, “I have fought the good fight, I have finished the race, I have kept the faith” (Second Timothy 4:7). Although Paul’s life had a brutal ending, his life didn’t end — it finished. Moses, on the other hand finished before he finished.