home > Pastor’s Desk > 2021 >  September > DIFFERENT HUMILITY


Would you like to be known as a humble person? There are few qualities that are admired nearly as much as humility. A humble person is considered a virtuous (good) person. We love world-class athletes and sporting heroes who are great at what they do, yet humble. We acclaim a true champion with the accolade, “They’re so humble!” Humility is prized today as one of the greatest virtues a person can attain. However, there was a time when humility was seen as weakness and something to be ashamed of — resembling its linguistic cousin — humiliation — and non-one ever wants to be humiliated! But then something dramatically changed the way the world regarded humility. Jesus the Christ entered the world. He exhibited a humility which involved the selfless care of others. This is what people saw (and experienced) when they encountered Jesus. Thus, no one challenged His claim of being humble when He declared-

Take My yoke on you and learn from Me, because I am gentle and humble in heart, and you will find rest for your souls.
Matthew 11:29 NET

Jesus gave the world a different perspective on humility. Those early followers of Christ became renowned for their embracing of humility. They set the example for future generations of Christ-followers to live humbly in service of others. Many of these godly Christ-followers were ordinary people who didn’t seek wealth or fame or even public attention. Their pursuit of humility was genuine and often resulted in costly selfless serving of others. Their lives became admirable and inspired millions of others to seek a relationship with the Christ and to follow His life of humility and service to others. There are many things that can be taught in this life, but there are some things that can only be caught by seeing it for yourself in someone else whom you come to admire.  

With all humility and gentleness, with patience, bearing with one another in love
Ephesians 4:2


Would the New Testament command followers of the Christ to do something that was impossible to do? Hardly! Would the New Testament command people to strive to attain an attitude, a virtue, that was unachievable? If you can demonstrate that you have become a considerate and gentle person, can you claim to be one without sounding arrogant (the opposite of humility)? Can someone take seriously the command to be humble and truly claim that they are without negating their claim in the process? Is it more humble to claim that you are not humble even if you are (and then, can a truly humble be truly humble if they lie about not being humble)? Perhaps the answer to these questions lies in what humility truly means. Consider these biblical commands to be humble: 

Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.
Philippians 2:3

¶ Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience
Colossians 3:12

Considering these New Testament commands, we soon realise that the commands to be humble are couched within lists of other reasonably attainable commands: treat others kindly, be considerate of others, have compassion for people, be patient with others. Since these things can be done (and claimed to have been done), this supports the idea that humility can also be achieved. Perhaps then, the one who has demonstrated their obedience to the New Testament to be humble may not necessarily be proud or arrogant if they declare that they claim to be humble. 

For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
Luke 14:11


Humility is a hallmark of a true follower of Christ, because it was so integral to the character that Christ displayed. It is one of the goals of the Christian life. The two other most important Christian virtues, holiness and love, are the means by which a son or daughter of God becomes humble. In fact, this triumvirate of the Christian virtues lies at the core of what it means to live Christianly. Each of these virtues speaks to how we treat, think of, and relate to others.

  • To live a holy life is to treat others respectfully in the light of our respect for God (Rom. 12:1). Thus, sexuality is expressed within the respect that we have God for decreed its exclusive boundaries within the covenant of marriage (1Thes. 4:3; Heb. 13:4).

  • To live a life of love is to treat others in a way that seeks their highest good and is considerate of their welfare (1Cor. 13).

  • To live a humble life is embody both of the virtues of holiness and love and in the process not seek to promote yourself but to help others who may not have anyone promoting them and their welfare. It demands that we not assume judgmental opinions about others, but seek to learn their stories and use our power for their benefit.



Can you be a powerful person (with position, privilege, influence) and also be a humble person? The answer from Christ seems to be, “Yes.” But it is a yes that comes with warnings. Power tends to corrupt people. Humility makes a person virtuous. Humility embraced by a powerful person makes them an admirable person. In John Dickson’s book, Humilitas, he defines humility as using one’s power for the good of others. He gives many examples of how this has been the case in the lives of those universally acknowledged as humble. His story of the three white Detroit teenage boys who got on a bus in the 1930s and thought it might be fun to taunt the solitary black man who was sitting quietly at the back of the bus is brilliant example of humility. The boys jibed the black man attempting to pick a fight with him. They called him all kinds of names and threw various insults at him. The black man just sat there unfazed and silent. When the bus came to the stop where the black man stood to his feet to get off, the three boys noticed for the first time that this black man was bigger than they had realised. Much bigger. As he stood us they noticed that he wasn’t quite the scrawny man they had assumed. As he walked past the now silent boys he took something from his pocket and gave it to one of the boys. After he go off the bus, the boy looked at what this black man had handed him. It was a card. It read – JOE LOUIS, Boxer

These boys had just encountered the future undefeated heavyweight boxing champion of the world. In fact, not just any heavyweight boxing champion, but the longest undefeated reign of any heavyweight champion in the history of boxing —  who is widely acclaimed as the greatest boxer of all time. These boys had nearly picked a fight with a man who would knock-out cold 52 of some of the toughest men on the planet. Yet, Joe Louis Barrow, ‘the Brown Bomber’, had used his power for their good!

But Joe Louis is not the greatest example of holding your power in restraint for the good of others, as an aspect of humility. Jesus is. Christ was not bragging when He said, “Put your sword back into its place. For all who take the sword will perish by the sword. Do you think that I cannot appeal to My Father, and He will at once send Me more than twelve legions of angels?” (Matt. 26:53). Christ is therefore the greatest example of withholding your power for the good of others. But we should not be confused into thinking that humility is weakness. Having the power to hurt someone but choosing to restrain this power for their good is an act of humility. (There are times of course when evil must be restrained for the good of others which requires resistance and sometimes force which does not negate humility.) Most of us will be repeatedly tempted to use our power to hurt others who hurt us. When we yield to these temptations it undermines our pursuit of humility. Let us consider how we might pursue humility when we are tempted to get defensive and snap back at someone, or when we might use sarcasm or gossip to demean someone, or when we might present ourselves as being better than we actually are.



Having said that Joe Louis was a great example of humility, and that Jesus Christ was the greatest example of humility, I want to close my exhortation to regard humility as attainable by the example of a Polish priest by the name of Jerzy Popieluszko. Jerzy faced great oppression from the Polish Communist government in the early 1980s. Communists at this time treated Polish Christians with blatant brutality. But Father Popieluszko taught his congregation to love their persecuting enemies and not hurt them back. So powerful and popular were his sermons that they were shared widely around Poland on cassette tapes (ask your grandfather what these were). Then one day, the Communist Secret Police could take it no more and they kidnapped Jerzy and brutally murdered him and threw his battered body into a reservoir. The Sunday after his death, thousands gathered to hear Father Jerzy by a cassette tape of his last sermon, broadcast on loud-speakers by his church, in which he appealed to his flock to obey Christ and “do good to those who persecute you” and not to do harm  (Luke 6:27-29). The Police braced themselves for the anticipated riots to follow. But none came. The people had heeded their pastor’s words to obey Christ and the result was that, within six years, communism collapsed in Poland.

Thousands of Polish people gathered to pay tribute to the late Jerzy Popieluskzo

Thousands of Polish people gathered to pay tribute to the late Jerzy Popieluszko

Humility is lowering yourself rather than belittling yourself.

Humility is being honest without exaggerating.

Humility is listening and talking.

Humility is more asking and less telling.

Humility is helping more and still being prepared to be helped.

Humility associates with the unlikely not just because it blesses them, but because there is also a blessing in doing it.

Humility is prepared to join with others and blend into the crowd even when the spotlight is on someone else.

Humility admits dependency upon others—especially God and His mercy and grace.

Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”
First Peter 5:5

Humility must be attainable because we are commanded to exhibit it. “Humble yourself” the apostle Peter told his audience (1Pet. 5:6). The apostle Paul told the Corinthians that this was indeed what he had done when he came to them (2Cor. 11:7). He then proceeded to remind the Corinthians of his ministry among them in a fair and honest assessment of it. We shouldn’t confuse sharing such an honest assessment of ourselves as bragging. But neither should we think that we need to do it to anyone who would listen. In this instance, Paul was responding to opponents who were undermining the gospel and the faith of the Corinthians in it. May God help us each to be humble and all that that entails. And may we, by His grace, attain to this kind of humility and thereby reflect Christ more accurately to an increasingly confused, conflicted, broken world. And one final thing, just be careful who you pick a fight with on your next bus trip – or better still, make it a habit to not pick on anybody (especially heavyweight champions of the world!).  

Your pastor,


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My Great Grandmother was one of eleven children. My mother was one of six children. After the financial devastation of the Great Depression, my mother and my aunts and uncles moved to Bunyip, a small town in Gippsland Victoria, where my Grandparents started over – again, farming sheep, dairy cows, and crops. In the early 1900s in rural Australia it made sense to have a big family because farming was so labour intensive and every farmer depended upon their children to help out on the farm. Today, families of six or more children is far less common. In fact, some couples are now getting married with the intention of having just one child, and even some are telling me that they do not intend to have any children. I wonder what this apparent trend might do to our culture? I wonder whether some of the problems that beset young men who struggle to interact in a wholesome way with young ladies might be due to their lack of growing up with a sister or sisters? While sociologists who study the effect of family compositions on societies examine some of these dynamics and how they maybe contributing to the “me generation”, I think there is also something deeply spiritual and theological to consider as well.


home > Pastor's Desk > 2021 > Why Women Really, Really, Matter! And Satan Really, Really, Hates Them!WHY WOMEN REALLY, REALLY, MATTER! AND SATAN REALLY, REALLY, HATES THEM! One of the perennial questions asked by theologians is when did Lucifer rebel? Some...


It seems that before God created mankind, He had created a heavenly family composed of powerful, intelligent, volitional (able to make decisions and act upon them) created beings. We get a later glimpse of the vast numbers of created heavenly beings who fill the Third Heaven of God’s realm in Revelation 5:11- 

¶ Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands
Revelation 5:11

We get another glimpse of a scene of the highest heaven, in Isaiah 6, where Isaiah the prophet is shown God on His throne surrounded by magnificent heavenly creatures who serve Yahweh as heaven‘s worship leaders whose presence invoke great awe of God.

¶ In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of His robe filled the temple. Above Him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of His glory!” ¶ And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke.
Isaiah 6:1-4

But it seems that God also created a special category of heavenly beings who would watch over (they were called “watchers” Daniel 4:13) and guide the future creation of mankind on earth. These incredibly powerful creatures were given appropriate abilities to be able to interact with mankind. They appear to have been trans-dimensional — that is, they could appear in physical form in this dimension in which we exist, and they could translate back into the second heaven (and originally they could each also translate into the Third Heaven to appear before God as alluded to in Job 1). It seems that Yahweh entrusted to each of these Watchers, also referred to as “the holy ones” and “the sons of God” (Deut. 32:8) and as “Elohim” (Psalm 82:6-7), authority over a nation each, and the right to decree certain governmental decisions…


At our recent evangelism conference, Dr. Malcolm Gill, from the Sydney Anglican Cathedral, shared how the early Christians targeted the most vile, evil, cities in the world as places where the gospel needed to be taken. The three largest cities in the world during the time when the Church being birthed were: Rome, Alexandria (in Egypt), and Antioch. Of these three, Antioch was among the most vile, dangerous, evil, debauched cities at that time. It was a violent, promiscuous city where every imaginable form of sexual immorality was common. To make matters worse, Antioch was one of the world’s major slave trading centres. I wonder how many Christians today would choose to move to such a city in order to raise their families? Not many I suggest. But in the first century, several brave Christians moved to Antioch to share the gospel and what happened as a result literally changed the course of human history! And what they did …


Many of us are able to relate to plants. This is probably because they surround us, provide a source of food and oxygen and are a source of great beauty. Jesus was aware of this connection and made references to plants of one type or another during His ministry on earth. The growth of plants is influenced by the environment they are exposed to. Like plants, our growth as followers of Jesus is also influenced by the nature of the environment that we are immersed in. Chapter 13 of the Gospel of Matthew contains plant-based references such as, the parable of the sower (Matthew 18-23), the parable of the weeds (Matthew 24-30) and in a comparison of a mustard seed to the kingdom of heaven (Matthew 13:31-32). Through the parables of the sowers and the parable of the weeds we should be able to make the connection between desirable plants, undesirable plants and our lives…


Paul concludes his ‘first’ epistle to the Corinthians by speaking directly to the men of the Church. It is clear that the Holy Spirit has preserved this for the benefit of all Christian men. It is my hope that the men of our church can exemplify what Paul told these Corinthian men.

¶ Be watchful, stand firm in the faith, act like men, be strong.
Let all that you do be done in love.
First Corinthians 16:13

Dr. Gordon Fee notes that the imperative (something which must be done) is written in “military language” to men. Be watchful is a military term. It echoes God’s first command to the first man to guard and keep the garden (of Eden) (Gen. 2:15). Men are thus called to use their strength to protect, not harm, women and children. Secondly, stand firm in the faith is also a military term echoing how a soldier must act when under attack from the enemy. They are to hold their position. Men are to do this when it comes to spiritual truth — despite what the cancel-cultured crowd says. Act like men reinforces the original creation mandate for men to use their God-given strength to muster the courage to be watchful and defend the truth, the right, and the good — especially when it involves the vulnerable. But, Paul concludes, men must not do this in an ugly fashion. They must be watchful, resolute, defending the truth/right/good, by using their strength, in a loving way. The greatest example of this Biblical revelation of manhood was Jesus the Christ, The Man (referred to by Paul in the previous chapter to the Corinthians as “the second Adam” (1Cor. 15:45), “the second Man” (1Cor. 15:47), “the Man from Heaven” (1Cor. 15:48). Jesus is literally, the Man. Every man should look to Jesus as the ultimate example of manhood. And this is my aspiration for my life and my pastoral hope for every man in our church — to act like men! This is something that Count Nicklaus van Zinzendorf and his band of Moravian missionaries were able to promote among the men of the community, which is yet another reason why admire him so much.


In C.S. (Jack) Lewis’s best-selling book, Mere Christianity, he described Christianity as being like a great house with a large hallway. Off the vast hallway there are many doors. Behind each door there is an even larger area where a set dining table awaits in front of an inviting open fire-place which complements the aroma of the just cooked roast dinner about to be served. Behind each of these doors in the hallway there are similar rooms yet each with their distinctive differences. God calls, Lewis states, each of His children not to linger unnecessarily long in the hallway, but to actively seek the door that they are meant to enter through into the room where they belong. In that particular room is the place where each believer is wanted, needed, welcomed, and appreciated. Lewis wrote-

“In plain language, the question should never be: ‘Do I like that kind of service?’ but ‘Are these doctrines true: Is holiness here? Does my conscience move me towards this? Is my reluctance to knock at this door due to my pride, or my mere taste, or my personal dislike of this particular doorkeeper?’ When you have reached your own room, be kind to those who have chosen different doors and to those who are still In the hall. If they are wrong they need. your prayers all the more; and if they are your enemies, then you are under orders to pray for them. That is one of the rules common to the whole house.”
C.S. Lewis, “Mere Christianity”, Harper-Collins


Sometimes we can feel that things in our life are beginning to get to us. This could be attributed to a number of factors including the 24 hour news cycle constantly pumping out bad news from all over the world, or to the growing practice of ‘doom scrolling’ on our smart devices. This is the habit of continually scrolling down through news stories that relate to murders, domestic violence, assaults, road rage, floods, fires and disease.  Another issue that can reduce our resilience is the almost constant push to create laws that work against members of our society who are unable to protect themselves such as the elderly and the unborn. Little wonder we can feel overwhelmed.


home > Pastor's Desk > 2021 > August 6th > THE UPSTREAM VISION, Part 2 When it comes to unpacking the Upstream vision, I am reminded of this story -   One day a man was walking along the beach when he noticed a boy picking something up and gently...


The best way for me to explain to you the Upstream Vision is to tell you a story. A man was walking through the bush with his dog enjoying the outdoors, the fragrances of nature, the warmth of the sun’s rays, the chirping of the birds, the sounds of the flowing river, and — suddenly he heard the panicked cries for help coming from the river. He ran to the riverbank and saw a hapless victim being swept downstream. He threw himself into raging river and eventually managed to rescue the drowning man further downstream. The next day this bushwalker’s heroism was featured on the front-page of the local paper. That day, he and his dog attempted to complete their previous day’s interrupted walk — but it was interrupted again by the cries for help from yet another drowning person being swept downstream!